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Friday, March 1, 2024

Dungeons & Beavers: Was I wrong, or was Gary wrong?

The Gaming Culture essay I opined on yesterday led me in a couple of interesting directions. One was a post by Grognardia, in reference to a Dungeons and Beavers comment Gary made long ago. The origin of the quite was a reference to an early D&D gaming group at CalTech in which they had introduced some new ideas into the game. Gary was talking about how the game could be taken in any direction a GM, its players, or the group as a whole desired to take it. Incidentally the CalTech mascot is the Beavers, which someone in Grognardia's comments pointed out. But Gary's point was there were no boundaries or defined direction of the game. The sky wasn't even the limit. Granted, at that point, Gary could afford to be creatively magnanimous--after all is was just wargaming supplement of sorts, right? 

My point in bringing it up is whether my general "Gary says" approach and my "AD&D is the pinnacle of what the game was supposed to be" opinion seem at odds here. But I've covered this before. The Zero edition crowd were a wild and wooly bunch. There was no limit to the genie that had ben let out of the bottle with those three little brown books. This Gary readily admitted. I don't argue with that, nor decry those in the Old School Renaissance (as opposed to revival, now that I'm informed enough to make that distinction) who love still playing in that sandbox. 

What I do say is that AD&D was created for many very compelling reasons, only a few of which were expedients. Sure 1e allowed a differentiation in rights between Gygax and Arneson. But that was not the only reason. I posit here several as, if not more, important reasons for the creations of the system:

  1. People were clamoring for more created content, especially in the vein of the Greyhawk and Blackmoor supplements.
  2. There was a need for a common understanding if groups were to intermingle. This was mentioned in Grognadia's above mentioned essay as well.
    1. "... some degree of standardization is probably necessary, if only to ensure a "common language" for communication between players. If everything is open to individual interpretation, "Dungeons & Dragons" will quickly cease to be meaningful."
  3. In the vein of number two there needed to be hard and fast rules in order to facilitate tournament play.
  4. And in the vein of number one a solid game base enables production of more material in a cohesive fashion.
It's been reported that in the Fantasy Hobby Shop, which served as the outlet for early TSR HQ, it was AD&D that was generally played and abided by. Listen to Luke Gygax or his brother Ernie and they'll tell you the same thing--AD&D was the thing, it was those rules everyone played with, including their Dad. Having said that, sure, Gary didn't always use all the rules. This too is well attested, but the system he was playing from was First Edition. 

As in many things D&D, there are seldom absolute truths about gaming opinions. I am not a historian, nor a professional game designer. But clearly the Beaver reference, and Gary's assertion that D&D has no borders was very true in it's time, and in a way is still true today. That is part of its endurance. However, there was also a clearly defined D&D game that the majority of the D&D world adhered to. This doesn't mean that people didn't play Holmes Basic, B/X, BECMI or RC. They did all those things, and in great numbers. But the flagship of the game was always AD&D, and Gary asserted as well that fact many times. The One True Faith and all that. Even though we know the truth was a lot murkier than neat analytical dimensions. So, was I wrong, no. And Neither was Gary ;-)

Wednesday, February 28, 2024

The Classic Culture of D&D Play

An essay I found via Questing Beast on Youtube, covered an article by The Retired  Adventurer, called "Six Cultures of Play". This little gem added a coherent and elucidating discussion to what Jeff Maliszewski once called gaming philosophy. In a nutshell the the article outlined six different "gaming cultures" that each have a different approach to and expectations from the game. I found the article intriguing for a number of reasons, but what I want to do here is reflect on what he termed the Classic culture of play.

Classic D&D used to be the term some in the Old School Revival called the basic line of D&D. Zero edition was "Original", basic was "Classic" and advanced was, well, "Advanced". However, this new nomenclature defines Classic as the "progressive development of challenges and PC power, with the rules existing to help keep those in rough proportion to one another and adjudicate the interactions of the two "fairly"." There's a lot to break down here, and I'll admit, as I first tackled the idea I must say I didn't agree. 

I understand the premise that the concept of "levels" roughly outlined a progressive challenge, but this misses a strong current running through Advanced D&D of adversarial play that struggled against the concept of "game balance". Not to mention that Original D&D was allowed to "go gonzo" as affirmed by the subsequent reference to "dungeons and beavers". This gonzo play was still a strong tone running through AD&D. 

However, when one sticks with the author's point, he isn't saying that such "cultures" are distinct and separate, but much more anthropological or sociological in texture. When one is "in the midst" as it were the culture is fairly clear, but it doesn't mean other influences are still evident. It's more a matter of degree and overall emphasis that "purity". And if you follow the logic into what he subsequently calls "Traditional" play. 

You see, as one can see from my blog that I'm sorta an AD&D purist, at least in theory--not so much in play. This puts me pretty squarely in the Classic camp as defined by the recreation of OSRIC and the desire to revive the style of play of the late 70's and early 80's TSR. However, I started in 1981, with the bulk of my play between then and about 1987. I played in the 90's but not nearly as much and I had a strong reaction against second edition. Nonetheless, I grokked the change he refers to in Traditional play. I read the Dragonlance series, and enjoyed it, but particularly disliked the idea of the modules, never bought them. Nor did I read or play Ravenloft, although I played during a period as Traditional play was on the rise.

What this meant for me was that Traditional play did affect my approach somewhat. I'll admit, I never really played that way pre-2000. But it did cause me to enter an endless cycle of world  building and campaign creation that never seemed quite good enough, complete enough or well designed enough. That whole concept of the DM should be in an endless state of campaign preparation, and many of my efforts were judged against the increasing production of Forgotten Realms publications--even though I preferred Greyhawk. To be honest the late 80's and 90's were the first period I was unhappy with the direction of the game. 

Things in the essay started to make sense to me. Though I do think he could have made a clearer connection between the Original edition and the Old School Renaissance culture. And the OSR is the other culture that slightly appeals to me, but primarily for it's gonzo and weird elements. That's because I was introduced to D&D by a group of Original D&D players who still had a lot of Strange otherworldliness to their games, in the veins of the S series of modules that appealed to this kind of play more than some others. 

However, the one component that we never really took advantage of was the building of keeps, wizard towers or "little wars" that might have resulted. Here the author has it right. The best kind of campaigns are long term play where characters increase in levels over years to reach this stage. However, death in these games is not a once in awhile occurrence. My experience is that death occurs quite frequently severely curtailing most character's ability to achieve such heights. But then again, I can't say we had the chance to play "campaign" style play. We played a more common episodic play of individual module or "adventures", not necessarily connected. And, of course, these modules were generally designed and balanced (albeit not carefully) for a specific level range -- again, "Classic".

In the end, I really appreciated this essay and the thinking which it developed from. It helped to quantify something I've struggled to put my finger on for some time now. I am indeed a "Classic" game player, with a bit of the Original OSR gonzo and hint of Traditionalist to my thinking. And this explains why I am not happy with the OC Modern play which is so prevalent today. Even though I knew it was linked to a style that had roots in the 90's (Traditional) but was actually something else (Neo-Traditional), often drifting into a decidedly Nordic LARP style of immersion. Sometimes we don't "know" a thing until it is labeled. Not that such categories explain everything or are the final word, but they certainly helped me feel more confident with where I am. 

Coming soon: HackMaster Culture -- A Breakdown

Friday, February 16, 2024

Authentic Thaumaturgy: Ponderations

 

I got this little gem on digital media, a bit unusual for me, but nonetheless one of my better PDF purchases. If you haven't had the pleasure of digesting this bit if gaming magic, I summarize. It is an attempt to put real world magic into game terms. Yep, you read that right. And I'm not talking about David Copperfield/Kris Angel Illusion magic. I'm talking about real life, shamanic, witchcraft, Voodoo, Solomonic Ceremonial summoning and binding magic. Magick with a K courtesy Aleister Crowley. 

And the author was no stranger to such esoteric subjects, nor gaming. Isaac Bonewits was a practising "magician" and a college educated scholar of magic. 

He knew of what he wrote. Bonewits' degree was from UC Berkley in, you guessed it, Magic Studies. Albeit a B.A.. he was still one of the first degree holding individuals to be able to claim he studied magic at university. The Book itself was based in solid scientific study of what forces may be behind magic. In short, parapsychology. And Isaac wrote a book that actually makes Authentic Thaumaturgy much more understandable. 
Real Magic was a layman's exposition of the psychic abilities that are likely related to many of the paranormal effects that some people claim are magic. By the way, such a study is not just a part of the wild and wooly 60's and 70's. 
No less a professional PhD that Dean Radin, lead scientist at the Institute of Noetic Sciences wrote a very similar book. Radin, a long time academic parapsychological researcher lays out in his Real Magic the hypotheses of psychic phenomena and how what most call "magic" can tap into them and allow "normal" muggles to harness what is a very "Real" magic.

And if you're the skeptical sort, just take some time with Radin. He has several well written books that cover the foundational scientific research behind these apparently magical laws. This phenomenon has been proved beyond any reasonable doubt and replicated countless times. In fact in a recent interview Radin pointed out that most parapsychologists today no longer perform replication studies to prove the phenomena, that has been done to death. What they are interested in now is how these abilities and "powers" can be pushed in the service of humanity.

It may sound all a little too X-Files for some, too Professor X to others. But I find it delightful that a book like Authentic Thaumaturgy sought to bring reality back into fantasy with what is, for all intents and purposes, real fantasy. It's not alone in this endeavor now. Some far stranger things have been done in this name. And I'm sure it is all enough to have given the Satanic Panickers of the past fits of possession. And I also am not surprised it was Steve Jackson games that published it. They were always pressing the boundaries of reality and fiction--as the FBI raid on their studios when they published the cyberpunk source material.

Any intersection of the real and the imagination fascinates me. For the two are not nearly as far apart as we might think.